Vigyan Bhairav Tantra - Meditation
SHAKTI, SEE ALL SPACE AS IF ALREADY ABSORBED IN YOUR
OWN HEAD: IN THE BRILLIANCE.
SEE ALL SPACE AS IF ALREADY ABSORBED IN YOUR OWN HEAD IN THE BRILLIANCE.
Close your eyes for this technique. When you do it, close your eyes and
feel as if the whole space is absorbed in your own head. It will be
difficult in the beginning. It is one of the advanced techniques, so it
will be good to proceed towards it in steps. Do one thing. If you want
to do this technique, start in steps.
First: while going to sleep, when just ready to sleep, lie down on your
bed, close your eyes and feel where your feet are. If you are six feet
tall, or five feet tall, just feel where your feet are, the demarcation.
Then just imagine one thing: you have become six inches longer. Your
height has lengthened, it has become six inches more. Just with closed
eyes feel this. In imagination, feel that your height has become six
Then the second step: feel your head, where it is, just inside, and then
feel that your head has also become six inches longer. When you can feel
this, everything will be easy. Then you make it more. You feel that you
have become twelve feet all; or, that you have filled the whole room.
Now in your imagination you are touching the walls -- you have filled
the whole room. Then, by steps, feel that the whole house has come
within you. And once you know the feel, it is very easy. If you can grow
six inches taller, everything is easy then. If you can feel that you are
not five foot, but you are five foot six, then nothing is difficult;
this technique will be easy.
For three days go on feeling that; then for three days more, feel that
you have filled the whole room. It is just a training of imagination.
Then for three days the whole house is within you; then for three days
you have become the sky. Then this technique will be very easy.
SEE ALL SPACE AS IF
ALREADY ABSORBED IN YOUR OWN HEAD
IN THE BRILLIANCE.
Then you can close your eyes and feel that the whole sky, the whole
space, is absorbed by your head. The moment you can feel this, the mind
disappears, because the mind needs a very narrow space. With such
vastness the mind cannot exist; it simply disappears. In such vastness
mind is impossible. Mind can only be narrow, limited. In such infinite
space there is no place for the mind to exist.
This technique is good. Suddenly the mind explodes and the space is
there. Within a three month period you can feel this. Your whole life
will be different. But grow towards it in steps, because sometimes
through this technique people become crazy, they lose balance. It is so
tremendous, the impact is so tremendous -- suddenly if you become aware
that your head has absorbed the whole space, and then you see stars and
moons moving within you, the whole universe, you may become dizzy. In
many traditions this technique is used very cautiously.
One of the Indian mystics of this century, Ramteerth, used this
technique, and many suspect, many of those who know suspect that because
of this technique he committed suicide. For him it was not a suicide,
because for him -- one who has known that the whole space has come
within him -- suicide is impossible, it cannot happen. No one is there
to commit suicide. But for others, for those who were watching from
outside, it was a suicide.
He started feeling that the whole universe was moving within him, within
his head. His disciples thought that he was talking poetry. Then they
started feeling that he had gone mad, because he started claiming that
he was the universe and everything was within him. And then one day he
just jumped from a mountain cliff into a river. Before jumping he wrote
a beautiful poem saying, `I have become the universe. Now I feel this
body as a burden, unnecessary, so I give it back. Now no boundary is
needed. I have become the unbounded Brahma.'
Someone with a psychiatric training will think that he has gone mad, it
is just neurosis, but one who knows deeper dimensions of human
consciousness will say he has become a mukta, an enlightened one. But to
the ordinary mind it is a suicide.
With such techniques there is danger. That's why I say grow towards them
gradually, because you don't know -- anything is possible. Sometimes you
are not aware of your own potentiality, sometimes you don't know how
ready you are, and something can happen. So do it in steps.
First try your imagination with small things: just that the body has
become bigger or has become smaller. You can go both the ways. You are
five feet six: feel you have become four feet, three feet, two feet, one
foot; you have become just a seed. This is just a training; just a
training so that you can feel whatsoever you want to feel. Your inner
mind is absolutely free to feel; nothing can hinder it from feeling
anything. It is your feeling. You can grow and you can be small.
Suddenly you become aware that it is you.
And if you can work well through this, you can come out of your body
very easily. If you can grow and become small through imagination, you
are capable of coming out of your body. You simply imagine that you are
standing outside of your body and you will stand -- but not immediately.
First work with small steps, and then when you feel that you are at ease
and you don't become scared, then feel that you have filled the whole
room -- actually you will feel the touch of the walls. And then feel
that the whole house has come within you -- you will feel it within you.
And then go on. Then, by and by, let the sky be felt in the head. And
once you feel the sky in your head, absorbed there, the mind simply
disappears. It has no business to do there.
For this technique it is good to be with someone: to be with a teacher,
or to be with a friend. Don't do it alone. Someone must be there to take
care of you, to watch you. This is a school method. Where many people
are working in a school, it is very easy, less harmful, less dangerous
-- because sometimes when the sky explodes within, for many days you may
not become aware of your body. You may not come out, you may be so
absorbed in the feeling, because time disappears; you cannot feel how
much time has elapsed. The body disappears, you cannot feel the body.
You become the sky. Someone must take care of your body; very loving
care will be needed.
So with a master, or with a group, this technique is less harmful and
less dangerous. And with a group that knows what is possible -- what can
happen and what should be done... because if in such a state of mind you
are suddenly awakened, you may go mad, because time will be needed for
your mind to come back. If suddenly brought back to the body, your
nervous system cannot bear it. It is not made for that. It has to be
trained. So don't do it alone. You can do it in a group, with a few
friends, in a lonely place. And do it in steps, not suddenly.