- 
    Drop all 'isms' 
 
	- 
	Mind of a Sage
 
	- 
    Judging a saint
 
	- 
    The Fake Monk
 
	- 
    Rinzai's Answer
 
	- 
	 Mystic Rengetsu
 
	- 
	Zen 
	Master Sekito
 
	- 
	Zen Sage & Thief
 
	- 
    Zen Master in Jail 
    
 
    - 
	
	Buddha’s message
 
  
	- 
	The Game of Chess 
 
	- 
    Innocence is Divine 
    
 
    - 
    Master's Compassion 
    
 
    - 
	Knowledge is Trouble
 
    - 
    Respond with awareness 
    
 
	- 
	Tetsugen 
	3 set of 
	sutras
 
	- 
    You are already a Buddha
 
	- 
	Sound of one Hand Clapping
 
	- 
    
    Master waits 4 right Moment
 
 
		
		
			- Stories 1 - 2
 
			- Stories 3 - 4
 
			- Stories 5 - 7
 
			- Stories 8-9
 
			- Stories 10
 
			- Stories 11
 
			- Stories 12-14
 
			- Stories 15-16
 
			- Stories 17-18
 
  
			- Stories 19 - 21
 
			- Stories 22 - 24
 
			- Stories 25 - 27
 
			- Stories 28 - 32
 
			- Stories 33 - 36
 
			- Stories 37 - 38
 
			- Stories 39 - 41
 
			- Stories 42 - 44
 
			- Stories 45 - 46
 
  
			- Stories 47 - 48
 
			- Stories 49 - 50
 
			- Stories 51 - 53
 
			- Stories 54 - 56
 
			- Stories 57 - 59
 
			- Stories 60 - 61
 
			- Stories 62 - 64
 
			- Stories 65 - 66
 
			- Stories 67 - 68
 
  
			- Stories 69 - 72
 
			- Stories 73 - 75
 
			- Stories 76 - 78
 
			- Stories 79 - 82
 
			- Stories 83 - 86
 
			- Stories 87 - 89
 
			- Stories 90 - 91
 
			- Stories 92 - 94
 
			- Stories 95 - 97
 
			- Stories 98 -101
 
		 
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	The Fake Monk
	
	Osho :
    There is a famous Zen story. I would like to tell it to you.
    A monk called himself the ’Master of Silence’. He was actually a fraud and 
    had no genuine understanding. To sell his humbug Zen, he had two eloquent 
    attendant monks to answer questions for him; but he himself never uttered a 
    word, as if to show his inscrutable ’silent Zen’. 
     
    One day, during the absence of his two attendants, a pilgrim monk came to 
    him and asked: ”Master, what is the Buddha?” Not knowing what to do or to 
    answer, in his confusion he could only look desperately round in all 
    directions – east and west, here and there – for his missing mouthpieces. 
     
    The pilgrim monk, apparently satisfied, then asked him: ”What is the dharma, 
    sir?” He could not answer this question either, so he first looked up at the 
    ceiling and then down at the floor, calling for help from heaven and hell. 
    Again the monk asked: ”What is Zen?” Now the Master of Silence could do 
    nothing but close his eyes. Finally the monk asked: ”What is blessing?” In 
    desperation. the Master of Silence helplessly spread his hands to the 
    questioner as a sign of surrender. 
     
    But the pilgrim was very pleased and satisfied with this interview. He left 
    the ’Master’ and set out again on his journey. On the road the pilgrim met 
    the attendant monks on the way home, and began telling them enthusiastically 
    what an enlightened being this Master of silence was. 
     
    He said: ”I asked him what 
	 
	Buddha is. He immediately turned his face to the 
    east and then to the west, implying that human beings are always looking for 
    Buddha here and there, but actually Buddha is not to be found either in the 
    east or in the west. I then asked him what the dharma is. In answer to this 
    question he looked up and down, meaning that the truth of dharma is a 
    totality of equalness, there being no discrimination between high and low, 
    while both purity and impurity can be found therein. 
     
    In answering my question as to what Zen was, he simply closed his eyes and 
    said nothing. That was a clue to the famous saying: ’If one can close his 
    eyes and sleep soundly in the deep recesses of the cloudy mountains he is a 
    great monk indeed.’ 
     
    Finally, in answering my last question, ’What is the blessing?’ he stretched 
    out his arms and showed both his hands to me. This implied that he was 
    stretching out his helping hands to guide sentient beings with his 
    blessings. Oh, what an enlightened Zen Master! How profound is his 
    teaching!”  
     
    When the attendant monks returned, the ’Master of Silence’ scolded them 
    thus: ”Where have you been all this time? A while ago I was embarrassed to 
    death, and almost ruined, by an inquisitive pilgrim" 
     
    Source: " Zen: The Path of Paradox, Vol 3 " - Osho 
	
	
	
	
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