I am reminded of the fateful day of twenty-first March, 1953. For
many lives I had been working -- working upon myself, struggling, doing
whatsoever can be done -- and nothing was happening.
Now I understand why nothing was happening. The very effort was the barrier,
the very ladder was preventing, the very urge to seek was the obstacle. Not
that one can reach without seeking. Seeking is needed, but then comes a
point when seeking has to be dropped. The boat is needed to cross the river
but then comes a moment when you have to get out of the boat and forget all
about it and leave it behind. Effort is needed, without effort nothing is
possible. And also only with effort, nothing is possible.
Just before twenty-first March, 1953, seven days before, I stopped working
on myself. A moment comes when you see the whole futility of effort. You
have done all that you can do and nothing is happening. You have done all
that is humanly possible. Then what else can you do? In sheer helplessness
one drops all search.
And the day the search stopped, the day I was not seeking for something, the
day I was not expecting something to happen, it started happening. A new
energy arose -- out of nowhere.
It was not coming from any source. It was coming from nowhere and
everywhere. It was in the trees and in the rocks and the sky and the sun and
the air -- it was everywhere. And I was seeking so hard, and I was thinking
it is very far away. And it was so near and so close.
Just because I was seeking I had become incapable of seeing the near.
Seeking is always for the far, seeking is always for the distant -- and it
was not distant. I had become
far-sighted, I had lost the near-sightedness. The eyes had become focussed
on the far away, the horizon, and they had lost the quality to see that
which is just close, surrounding you.
The day effort ceased, I also ceased. Because you cannot exist without
effort, and you cannot exist without desire, and you cannot exist without
The phenomenon of the ego, of the self, is not a thing, it is a process. It
is not a substance sitting there inside you; you have to create it each
moment. It is like pedalling bicycle. If you pedal it goes on and on, if you
don't pedal it stops. It may go a little because of the past momentum, but
the moment you stop pedalling, in fact the bicycle starts stopping. It has
no more energy, no more power to go anywhere. It is going to fall and
The ego exists because we go on pedalling desire, because we go on striving
to get something, because we go on jumping ahead of ourselves. That is the
very phenomenon of the ego -- the jump ahead of yourself, the jump in the
future, the jump in the tomorrow. The jump in the non-existential creates
the ego. Because it comes out of the non-existential it is like a mirage. It
consists only of desire and nothing else. It consists only of thirst and
The ego is not in the present, it is in the future. If you are in the
future, then ego seems to be very substantial. If you are in the present the
ego is a mirage, it starts disappearing.
The day I stopped seeking... and it is not right to say that I stopped
seeking, better will be to say the day seeking stopped. Let me repeat it:
the better way to say it is the day the seeking stopped. Because if I stop
it then I am there again. Now stopping becomes my effort, now stopping
becomes my desire, and desire goes on existing in a very subtle way.
You cannot stop desire; you can only understand it. In the very
understanding is the stopping of it. Remember, nobody can stop desiring, and
the reality happens only when desire stops.
So this is the dilemma. What to do? Desire is there and Buddhas go on saying
desire has to be stopped, and they go on saying in the next breath that you
cannot stop desire. So what
to do? You put people in a dilemma. They are in desire, certainly. You say
it has to be stopped -- okay. And then you say it cannot be stopped. Then
what is to be done?
The desire has to be understood. You can understand it, you can just see the
futility of it. A direct perception is needed, an immediate penetration is
needed. Look into desire, just see
what it is, and you will see the falsity of it, and you will see it is
non-existential. And desire drops and something drops simultaneously within
Desire and the ego exist in cooperation, they coordinate. The ego cannot
exist without desire, the desire cannot exist without the ego. Desire is
projected ego, ego is introjected desire. They are together, two aspects of
The day desiring stopped, I felt very hopeless and helpless. No hope because
no future. Nothing to hope because all hoping has proved futile, it leads
nowhere. You go in rounds. It
goes on dangling in front of you, it goes on creating new mirages, it goes
on calling you, 'Come on, run fast, you will reach.' But howsoever fast you
run you never reach.
That's why Buddha calls it a mirage. It is like the horizon that you see
around the earth. It appears but it is not there. If you go it goes on
running from you. The faster you run, the faster it moves away. The slower
you go, the slower it moves away. But one thing is certain -- the distance
between you and the horizon remains absolutely the same. Not even a single
inch can you reduce the distance between you and the horizon.
You cannot reduce the distance between you and your hope. Hope is horizon.
You try to bridge yourself with the horizon, with the hope, with a projected
desire. The desire is a bridge, a dream bridge -- because the horizon exists
not, so you cannot make a bridge towards it, you can only dream about the
bridge. You cannot be joined with the non-existential.
The day the desire stopped, the day I looked and realized into it, it simply
was futile. I was helpless and hopeless. But that very moment something
started happening. The same
started happening for which for many lives I was working and it was not
In your hopelessness is the only hope, and in your desirelessness is your
only fulfillment, and in your tremendous helplessness suddenly the whole
existence starts helping you.
It is waiting. When it sees that you are working on your own, it does not
interfere. It waits. It can wait infinitely because there is no hurry for
it. It is eternity. The moment you are not on your own, the moment you drop,
the moment you disappear, the whole existence rushes towards you, enters
you. And for the first time things start happening.
Seven days I lived in a very hopeless and helpless state, but at the same
time something was arising. When I say hopeless I don't mean what you mean
by the word hopeless. I
simply mean there was no hope in me. Hope was absent. I am not saying that I
was hopeless and sad. I was happy in fact, I was very tranquil, calm and
collected and centered. Hopeless, but in a totally new meaning. There was no
hope, so how could there be hopelessness. Both had disappeared.
The hopelessness was absolute and total. Hope had disappeared and with it
its counterpart, hopelessness, had also disappeared. It was a totally new
experience -- of being without
hope. It was not a negative state. I have to use words -- but it was not a
negative state. It was absolutely positive. It was not just absence, a
presence was felt. Something was
overflowing in me, overflooding me.
And when I say I was helpless, I don't mean the word in the
dictionary-sense. I simply say I was selfless. That's what I mean when I say
helpless. I have recognized the fact that I am
not, so I cannot depend on myself, so I cannot stand on my own ground --
there was no ground underneath. I was in an abyss... bottomless abyss. But
there was no fear because
there was nothing to protect. There was no fear because there was nobody to
Those seven days were of tremendous transformation, total transformation.
And the last day the presence of a totally new energy, a new light and new
delight, became so intense that it was almost unbearable -- as if I was
exploding, as if I was going mad with blissfulness. The new generation in
the West has the right word for it -- I was blissed out, stoned.
It was impossible to make any sense out of it, what was happening. It was a
very non-sense world -- difficult to figure it out, difficult to manage in
categories, difficult to use words, languages, explanations. All scriptures
appeared dead and all the words that have been used for this experience
looked very pale, anaemic. This was so alive. It was like a tidal wave of
The whole day was strange, stunning, and it was a shattering experience. The
past was disappearing, as if it had never belonged to me, as if I had read
about it somewhere, as if I had dreamed about it, as if it was somebody
else's story I have heard and somebody told it to me. I was becoming loose
from my past, I was being uprooted from my history, I was losing my
autobiography. I was becoming a non-being, what Buddha calls anatta.
Boundaries were disappearing, distinctions were disappearing.
Mind was disappearing; it was millions of miles away. It was difficult to
catch hold of it, it was rushing farther and farther away, and there was no
urge to keep it close. I was simply
indifferent about it all. It was okay. There was no urge to remain
continuous with the past.
By the evening it became so difficult to bear it -- it was hurting, it was
painful. It was like when a woman goes into labour when a child is to be
born, and the woman suffers tremendous pain -- the birth pangs.
I used to go to sleep in those days near about twelve or one in the night,
but that day it was impossible to remain awake. My eyes were closing, it was
difficult to keep them open.
Something was very imminent, something was going to happen. It was difficult
to say what it was -- maybe it is going to be my death -- but there was no
fear. I was ready for it.
Those seven days had been so beautiful that I was ready to die, nothing more
was needed. They had been so tremendously blissful, I was so contented, that
if death was coming, it was welcome.
But something was going to happen -- something like death, something very
drastic, something which will be either a death or a new birth, a
crucifixion or a resurrection -- but
something of tremendous import was around just by the corner. And it was
impossible to keep my eyes open. I was drugged.
I went to sleep near about eight. It was not like sleep. Now I can
understand what Patanjali means when he says that sleep and samadhi are
similar. Only with one difference -- that in
samadhi you are fully awake and asleep also. Asleep and awake together, the
whole body relaxed, every cell of the body totally relaxed, all functioning
relaxed, and yet a light of
awareness burns within you... clear, smokeless.
You remain alert and yet
relaxed, loose but fully awake. The body is in the deepest sleep possible
and your consciousness is at its
peak. The peak of consciousness and the valley of the body meet.
I went to sleep. It was a very strange sleep. The body was asleep, I was
awake. It was so strange -- as if one was torn apart into two directions,
two dimensions; as if the polarity has become completely focused, as if I
was both the polarities together... the positive and negative were meeting,
sleep and awareness were meeting, death and life were meeting.
That is the
moment when you can say 'the creator and the creation meet.'
It was weird. For the first time it shocks you to the very roots, it shakes
your foundations. You can never be the same after that experience; it brings
a new vision to your life, a new
Near about twelve my eyes suddenly opened -- I had not opened them. The
sleep was broken by something else. I felt a great presence around me in the
room. It was a very small
room. I felt a throbbing life all around me, a great vibration -- almost
like a hurricane, a great storm of light, joy, ecstasy. I was drowning in
It was so tremendously real that everything became unreal. The walls of the
room became unreal, the house became unreal, my own body became unreal.
Everything was unreal
because now there was for the first time reality.
That's why when Buddha and Shankara say the world is maya, a mirage, it is
difficult for us to understand. Because we know only this world, we don't
have any comparison. This is the
only reality we know. What are these people talking about -- this is maya,
illusion? This is the only reality.
Unless you come to know the really real,
their words cannot be understood,
their words remain theoretical. They look like hypotheses. Maybe this man is
propounding a philosophy -- 'The world is unreal'.
When Berkley in the West said that the world is unreal, he was walking with
one of his friends, a very logical man; the friend was almost a skeptic. He
took a stone from the road and hit Berkley's feet hard. Berkley screamed,
blood rushed out, and the skeptic said, 'Now, the world is unreal? You say
the world is unreal? -- then why did you scream? This stone is
unreal? -- then why did you scream? Then why are you holding your leg and
why are you showing so much pain and anguish on your face. Stop this? It is
Now this type of man cannot understand what Buddha means when he says the
world is a mirage. He does not mean that you can pass through the wall. He
is not saying this -- that
you can eat stones and it will make no difference whether you eat bread or
stones. He is not saying that.
He is saying that there is a reality. Once you come to know it, this
so-called reality simply pales out, simply becomes unreal. With a higher
reality in vision the comparison arises, not
In the dream; the dream is real. You dream every night. Dream is one of the
greatest activities that you go on doing. If you live sixty years, twenty
years you will sleep and almost ten years you will dream. Ten years in a
life -- nothing else do you do so much. Ten years of continuous dreaming --
just think about it. And every night.... And every morning you say it was
unreal, and again in the night when you dream, dream becomes real.
In a dream it is so difficult to remember that this is a dream. But in the
morning it is so easy. What happens? You are the same person. In the dream
there is only one reality. How to
compare? How to say it is unreal? Compared to what? It is the only reality.
Everything is as unreal as everything else so there is no comparison. In the
morning when you open your
eyes another reality is there. Now you can say it was all unreal. Compared
to this reality, dream becomes unreal.
There is an awakening -- compared to THAT reality of THAT awakening, this
whole reality becomes unreal.
That night for the first time I understood the meaning of the word maya. Not
that I had not known the word before, not that I was not aware of the
meaning of the word. As you are aware, I was also aware of the meaning --
but I had never understood it before. How can you understand without
That night another reality opened its door, another dimension became
available. Suddenly it was there, the other reality, the separate reality,
the really real, or whatsoever you want to
call it -- call it god, call it truth, call it dhamma, call it tao, or
whatsoever you will. It was nameless. But it was there -- so opaque, so
transparent, and yet so solid one could have touched it. It was almost
suffocating me in that room. It was too much and I was not yet capable of
A deep urge arose in me to rush out of the room, to go under the sky -- it
was suffocating me. It was too much! It will kill me! If I had remained a
few moments more, it would have
suffocated me -- it looked like that.
I rushed out of the room, came out in the street. A great urge was there
just to be under the sky with the stars, with the trees, with the earth...
to be with nature. And immediately as I came out, the feeling of being
suffocated disappeared. It was too small a place for such a big phenomenon.
Even the sky is a small place for that big phenomenon. It is bigger than the
Even the sky is not the limit for it. But then I felt more at ease.
I walked towards the nearest garden. It was a totally new walk, as if
gravitation had disappeared. I was walking, or I was running, or I was
simply flying; it was difficult to decide. There was no gravitation, I was
feeling weightless -- as if some energy was taking me. I was in the hands of
some other energy.
For the first time I was not alone, for the first time I was no more an
individual, for the first time the drop has come and fallen into the ocean.
Now the whole ocean was mine, I was the ocean. There was no limitation. A
tremendous power arose as if I could do anything whatsoever. I was not
there, only the power was there.
I reached to the garden where I used to go every day. The garden was closed,
closed for the night. It was too late, it was almost one o'clock in the
night. The gardeners were fast
asleep. I had to enter the garden like a thief, I had to climb the gate. But
something was pulling me towards the garden. It was not within my capacity
to prevent myself. I was just
That's what I mean when I say again and again 'float with the river, don't
push the river'. I was relaxed, I was in a let-go. I was not there. IT was
there, call it god -- god was there.
I would like to call it IT, because god is too human a word, and has become
too dirty by too much use, has become too polluted by so many people.
Mohammedans, priests and politicians -- they all have corrupted the beauty
of the word. So let me call it IT. IT was there and I was just carried
away... carried by a tidal wave.
The moment I entered the garden everything became luminous, it was all over
the place -- the benediction, the blessedness. I could see the trees for the
first time -- their green, their
life, their very sap running. The whole garden was asleep, the trees were
asleep. But I could see the whole garden alive, even the small grass leaves
were so beautiful.
I looked around. One tree was tremendously luminous -- the maulshree tree.
It attracted me, it pulled me towards itself. I had not chosen it, god
himself has chosen it. I went to the
tree, I sat under the tree. As I sat there things started settling. The
whole universe became a benediction.
It is difficult to say how long I was in that state. When I went back home
it was four o'clock in the morning, so I must have been there by clock time
at least three hours -- but it was
infinity. It had nothing to do with clock time. It was timeless.
Those three hours became the whole eternity, endless eternity. There was no
time, there was no passage of time; it was the virgin reality --
uncorrupted, untouchable, unmeasurable.
And that day something happened that has continued -- not as a continuity --
but it has still continued as an undercurrent. Not as a permanency -- each
moment it has been happening again and again. It has been a miracle each
That night... and since that night I have never been in the body. I am
hovering around it. I became tremendously powerful and at the same time very
fragile. I became very strong, but that strength is not the strength of a
That strength is not the strength of a rock, that strength is
the strength of a rose flower -- so fragile in his strength... so fragile,
so sensitive, so delicate.
The rock will be there, the flower can go any moment, but still the flower
is stronger than the rock because it is more alive. Or, the strength of a
dewdrop on a leaf of grass just shining; in the morning sun -- so beautiful,
so precious, and yet can slip any moment. So incomparable in its grace, but
a small breeze can come and the dewdrop can slip and be lost forever.
Buddhas have a strength which is not of this world. Their strength is
totally of love... Like a rose flower or a dewdrop. Their strength is very
fragile, vulnerable. Their strength is the
strength of life not of death. Their power is not of that which kills; their
power is of that which creates. Their power is not of violence, aggression;
their power is that of compassion.
But I have never been in the body again, I am just hovering around the body.
And that's why I say it has been a tremendous miracle. Each moment I am
surprised I am still here, I
should not be.
I should have left any moment, still I am here. Every morning
I open my eyes and I say, 'So, again I am still here?' Because it seems
almost impossible. The miracle has been a continuity.
Just the other day somebody asked a question -- 'Osho, you are getting so
fragile and delicate and so sensitive to the smells of hair oils and
shampoos that it seems we will not be
able to see you unless we all go bald.' By the way, nothing is wrong with
being bald -- bald is beautiful. Just as 'black is beautiful', so 'bald is
beautiful'. But that is true and you have to
be careful about it.
I am fragile, delicate and sensitive. That is my strength. If you throw a
rock at a flower nothing will happen to the rock, the flower will be gone.
But still you cannot say that the rock is more powerful than the flower. The
flower will be gone because the flower was alive. And the rock -- nothing
will happen to it because it is dead. The flower will be gone because the
flower has no strength to destroy. The flower will simply disappear and give
way to the rock. The rock has a power to destroy because the rock is dead.
Remember, since that day I have never been in the body really; just a
delicate thread joins me with the body. And I am continuously surprised that
somehow the whole must be willing
me to be here, because I am no more here with my own strength, I am no more
here on my own. It must be the will of the whole to keep me here, to allow
me to linger a little more on
this shore. Maybe the whole wants to share something with you through me.
Since that day the world is unreal. Another world has been revealed. When I
say the world is unreal I don't mean that these trees are unreal. These
trees are absolutely real -- but the
way you see these trees is unreal. These trees are not unreal in themselves
-- they exist in god, they exist in absolute reality -- but the way you see
them you never see them; you are seeing something else, a mirage.
You create your own dream around you and unless you become awake you will
continue to dream. The world is unreal because the world that you know is
the world of your dreams.
When dreams drop and you simply encounter the world that is there, then the
There are not two things, god and the world. God is the world if you have
eyes, clear eyes, without any dreams, without any dust of the dreams,
without any haze of sleep; if you have
clear eyes, clarity, perceptiveness, there is only god.
Then somewhere god is a green tree, and somewhere else god is a shining
star, and somewhere else god is a cuckoo, and somewhere else god is a
flower, and somewhere else a
child and somewhere else a river -- then only god is. The moment you start
seeing, only god is.
But right now whatsoever you see is not the truth, it is a projected lie.
That is the meaning of a mirage. And once you see, even for a single split
moment, if you can see, if you can allow yourself to see, you will find
immense benediction present all over, everywhere -- in the clouds, in the
sun, on the earth.
This is a beautiful world. But I am not talking about your world, I am
talking about my world. Your world is very ugly, your world is your world
created by a self, your world is a projected
world. You are using the real world as a screen and projecting your own
ideas on it.
When I say the world is real, the world is tremendously beautiful, the world
is luminous with infinity, the world is light and delight, it is a
celebration, I mean my world -- or your world if
you drop your dreams.
When you drop your dreams you see the same world as any Buddha has ever
seen. When you dream you dream privately. Have you watched it? -- that
dreams are private. You cannot share them even with your beloved. You cannot
invite your wife to your dream -- or your husband, or your friend. You
cannot say, 'Now, please come tonight in my dream. I would like to see the
dream together.' It is not possible. Dream is a private thing, hence it is
illusory, it has no objective reality.
God is a universal thing. Once you come out of your private dreams, it is
there. It has been always there. Once your eyes are clear, a sudden
illumination -- suddenly you are
overflooded with beauty, grandeur and grace. That is the goal, that is the
Let me repeat. Without effort you will never reach it, with effort nobody
has ever reached it. You will need great effort, and only then there comes a
moment.when effort becomes futile. But it becomes futile only when you have
come to the very peak of it, never before it. When you have come to the very
pinnacle of your effort -- all that you can do you have done -- then
suddenly there is no need to do anything any more. You drop the effort.
But nobody can drop it in the middle, it can be dropped only at the extreme
end. So go to the extreme end if you want to drop it. Hence I go on
insisting: make as much effort as you can, put your whole energy and total
heart in it, so that one day you can see -- now effort is not going to lead
me anywhere. And that day it will not be you who will drop the effort, it
drops on its own accord. And when it drops on its own accord, meditation
Meditation is not a result of your efforts, meditation is a happening. When
your efforts drop, suddenly meditation is there... the benediction of it,
the blessedness of it, the glory of it. It is there like a presence...
luminous, surrounding you and surrounding everything. It fills the whole
earth and the whole sky.
That meditation cannot be created by human effort. Human effort is too
limited. That blessedness is so infinite. You cannot manipulate it. It can
happen only when you are in a
tremendous surrender. When you are not there only then it can happen. When
you are a no-self -- no desire, not going anywhere -- when you are just
herenow, not doing anything in particular, just being, it happens. And it
comes in waves and the waves become tidal. It comes like a storm, and takes
you away into a totally new reality.
But first you have to do all that you can do, and then you have to learn
non-doing. The doing of the non-doing is the greatest doing, and the effort
of effortlessness is the greatest effort.
Your meditation that you create by chanting a mantra or by sitting quiet and
still and forcing yourself, is a very mediocre meditation. It is created by
you, it cannot be bigger than you. It is homemade, and the maker is always
bigger than the made. You have made it by sitting, forcing in a yoga
posture, chanting 'rama, rama, rama' or anything -- 'blah, blah, blah' --
anything. You have forced the mind to become still.
It is a forced stillness. It is not that quiet that comes when you are not
there. It is not that silence which comes when you are almost
non-existential. It is not that beautitude which
descends on you like a dove.
It is said when Jesus was baptized by John the Baptist in the Jordan River,
god descended in him, or the holy ghost descended in him like a dove. Yes,
that is exactly so. When you are
not there peace descends in you... fluttering like a dove... reaches in your
heart and abides there and abides there forever.
You are your undoing, you are the barrier. Meditation is when the meditator
is not. When the mind ceases with all its activities -- seeing that they are
futile -- then the unknown
penetrates you, overwhelms you.
The mind must cease for god to be. Knowledge must cease for knowing to be.
You must disappear, you must give way. You must become empty, then only you
can be full.
That night I became empty and became full. I became non-existential and
became existence. That night I died and was reborn. But the one that was
reborn has nothing to do with that which died, it is a discontinuous thing.
On the surface it looks continuous but it is discontinuous. The one who
died, died totally; nothing of him has remained.
Believe me, nothing of him has remained, not even a shadow. It died totally,
utterly. It is not that I am just a modified RUP, transformed, modified
form, transformed form of the old. No, there has been no continuity. That
day of March twenty-first, the person who had lived for many many lives, for
millennia, simply died. Another being, absolutely new, not connected at all
with the old, started to exist.
Religion just gives you a total death. Maybe that's why the whole day
previous to that happening I was feeling some urgency like death, as if I am
going to die -- and I really died. I have known many other deaths but they
were nothing compared to it, they were partial deaths. Sometimes the body died, sometimes a part of the mind died, sometimes a part
of the ego died, but as far as the person was concerned, it remained.
Renovated many times,
decorated many times, changed a little bit here and there, but it remained,
the continuity remained.
That night the death was total. It was a date with death and god
Source: The Discipline of Transcendence, Volume 2, Chapter 11.
Osho on His Enlightened Disciple
Gautam Buddha Disciple Ananda
Manjushri & Samantabhadra Enlightenment
Enlightenment of Osho's Father
Saint Namdev Enlightenment
Gurdjieff's Wife Enlightenment
Osho on Gautam Buddha Enlightenment
Osho on Meher Baba Enlightenment
Ramana Maharshi Mother
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