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Quotes on Mind Part3
  1. Mind is so vast, you can always choose a few fragments which will be satisfying to a particular philosophy, to a particular psychology, to a particular therapy.
     
  2. Examination is the first step: becoming alert to what passes through your mind. And there is constant traffic -- so many thoughts, so many desires, so many dreams are passing by. You have to be watchful; you have to examine each and everything that passes through the mind. Not a single thought should pass unawares, because that means you were asleep. Become more and more observant.
     
  3. First examine what is constantly there in your mind, what is being repeated again and again. You don't have many thoughts. If you examine minutely you will see that you have only a few thoughts repeated again and again -- maybe in new forms, new colors, new garments, new masks, but you have only a very few thoughts.
     
  4. Don't exhibit. A natural tendency of the mind is to exhibit. And when you have something special.
     
  5. Wherever you go, your mind will go with you. Your knowledge will go with you, your prejudices will go with you, your scriptures will go with you. Your idea that you are a Hindu or a Mohammedan will go with you. So what are you renouncing?
     
  6. Mind is simply a combination of all the thoughts, of all the clouds. Mind has no independent nature of its own. When all the thoughts are gone and the sky is clean and clear, you will see that everything that you have paid so much attention to is nothing but emptiness. Your thoughts were all empty. They contained nothing, they were void. Whatever you thought they contained was your own energy. You have withdrawn your energy -- just the empty shell of the thought falls down. You have withdrawn your identity and immediately the thought is no longer alive. It was your identity that was giving it life force. And strangely enough, you thought that your thoughts were very strong and it was difficult to get rid of them! You were making them strong, you were cultivating them. Just by forcing them, you were getting into a fix.
     
  7. These people who have escaped from the world, do you think they are thinking about anything else? They are thinking more of the world than you are, because you don't have to think -- it is there! These poor fellows have to think thousands of things which are not there. Mind always desires that which is not there. That which is with you, mind simply accepts; there is no need to think about it.
     
  8. He is saying that every meditator comes to this point: he has known a small space of thoughtlessness, so the natural conclusion seems to be that if he can stop the thought process, then he will have that open sky again. But with what are you going to stop the thought process? Even this idea of stopping the thought process is of the mind. So your mind becomes split in two: the stopper and the stopped.
     
  9. Just watch the body, the mind. They are not you, you are the watcher. And the watcher is another name for the buddha.
     
  10. Your mind is very wavering, wobbly. A koan concentrates all your energies. A koan has not to be done in a lukewarm way, that is dangerous. It has to be done with totality, so you can exhaust the mind quickly -- as quickly as possible.
     
  11. The koan can do a miracle, although it is just a device. The question is with what urgency, with what totality, you make your whole mind concerned only with the koan, twenty-four hours. It is not something that you do for one hour and forget about it.
     
  12. So the first thing the koan does is to make you completely straightforward, pointing to a single goal, like an arrow. If this is done, soon your mind will be tired. But if you are saving some energy, your mind will always rejuvenate itself. The saved energy will never allow you to be so tired and so exhausted that you simply drop the koan, you simply say, "I am fed up; I am finished. This is stupid -- there cannot be any sound with one hand clapping!" At that exhausted moment, mind stops -- tired, utterly fed up. With the mind stopping, even for a single moment, in the blink of an eye you are on the other shore.
     
  13. The parents, the teachers, the neighbors, the friends -- all are continuously giving a shape to your life, a style to your life. If you look into your mind you will find many voices together: your father is speaking, your grandfather is speaking, your mother, your brother, your teachers, your professors. But one thing you will not find there is your voice. Your voice has been completely repressed by other voices. Layer upon layer, you have lost track even of your own voice, of your own self, of your own face. So many masks...
     
  14. Mind is what you have. No-mind is the search of meditation. And from no-mind blossom flowers of unselfishness, of love, of compassion, of sharing.


    Related Article:  "Jiddu Krishnamurti life in words of Osho    "

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