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Question:
Beloved Osho, If one experiences or understands
inwardly the deep feeling of becoming as a dry leaf to be moved
only by the existence itself, then how can one Push oneself to
breathe or jump or do anything at all but lie flat on the Earth
and dissolve?
Osho: First, to experience
and to understand are two different things. If you experience
this there is no need to ask the question – just lie down flat
on the ground and dissolve. Why ask the question? This is an
act, you are doing something. No dry leaf has ever asked. But
the very question shows that intellectually you understand, but
you have not experienced any such thing – and intellectual
understanding is not understanding at all. Intellectual
understanding is just appearance of understanding, it is not
understanding.
Why do I say this? I will read the sentence, you will feel why.
”If one experiences or understands....” You cannot use the ”or”
because they are not the same thing – either you experience or
you don’t experience. First thing, intellectual understanding is
not equal to experience. ”... Or understands inwardly the deep
feeling of becoming as a dry leaf to be moved only by the
existence itself, then how can one push oneself to breathe or
jump or do anything at all but lie flat on the earth and
dissolve?”
You will have to do that also – to lie flat. You will have to do
that also – to lie flat on the earth. And if you can do that,
why can’t you push, jump and breathe? I will tell you one
anecdote. It happened, one Zen monk, Dogen, used to tell his
disciples, ”Unless you die, you will not be reborn.” So one
stupid disciple – and there are always many – thought, ”If this
is the key, then I must try it.” So one day he came and did just
as you have said. He must have lain with closed eyes, flat out
in front of the door of the master, just in the morning when the
master was expected to come out for the morning prayer.
The master opened the door and found that his disciple was lying
there not breathing, as if dead. The master Dogen said, ”Okay,
doing well.” So the disciple opened one eye just to see the
expression on the master’s face, and Dogen said, ”Stupid! Dead
men don’t open their eyes!” You will have to do that also – to
lie flat on the ground – but that will be your doing. And these
breathing exercises are to help you so that it can happen and is
not your doing. All these techniques of meditation are to help
you to come to this realization when suddenly you feel that it
is happening – you have fallen on the ground, dissolving.
But that should not be something done on your part, you cannot
do it. If it is a doing the whole point is lost. It must be a
spontaneous happening. And right now whatsoever you do will not
be spontaneous, whatsoever you are doing you have to make
effort. And I know that you have to make effort for breathing,
for catharsis, for the mantra Hoo – and you have to bring all
effort possible. These efforts are not going to become your
enlightenment, because enlightenment is never achieved through
effort, but these efforts will help you; they will bring you to
a point where you can become effortless.
And when you become effortless, enlightenment is always there.
You can stop them, but just by stopping them nothing will
happen. Continue them, and do them as totally as possible
because then you will come to realize sooner that nothing can be
achieved through effort. Nothing can be achieved through effort
– you have to realize this. I can say this, but this will not be
of much help. I know well that just by breathing fast you are
not going to enter into nirvana. I know it well.
And just by crying and dancing no one has ever entered there.
Even if their door is open they will close it, if they see that
you are coming doing Dynamic Meditation they will close the
door. This I know well. I have heard, one Christian missionary
was giving a sermon to some middle-school students, small boys
and girls. After the sermon he asked, ”Those who want to go to
heaven should raise their hands.” So all the boys except one
raised their hands. Only one boy, someone called Johnny,
remained silent.
The missionary asked, ”Don’t you want to go to heaven?” Johnny
said, ”Not with this bunch!” So if you go doing Dynamic
Meditation even I cannot enter with you, it is impossible. But I
know that Dynamic Meditation is not the end, it is just to
prepare you so that you can drop automatically. It is to exhaust
you and your ego; it is to exhaust your mind, your body; it is
to exhaust your individuality. And when your individuality is
exhausted completely you will drop on the ground like a dry
leaf.
But not like Dogen’s disciple – if he could have done Dynamic
Meditation the whole story would have been different. Then there
would have been no need to lie down on the ground, he would have
fallen on the ground. And if you have to lie down, that shows
only that you are withholding yourself, you are not really
exhausted. If you simply move totally in whatsoever I am saying
to do you will get exhausted. You have a certain amount of
energy, a limited amount of energy – that energy can be
exhausted. Once exhausted you will become a dry leaf, a dead
leaf. When you cannot do anything only then can nondoing happen.
While you can do something, nondoing is not possible.
Source: from book “Vedanta: Seven Steps to Samadhi” by Osho
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