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Question: Beloved Osho,I
feel i want to be close to you, but at the same time I
want to run as far away from you as i can. I don't
understand this fear, since I am not aware of a feeling
like this about anyone else.
Osho: It is natural, it is
not something exceptional. Whenever you have a feeling
to be closer to a man like me the fear will come,
because to be close to me means to be dead, to be close
to me means losing yourself. It is the same fear that
grips a river when it comes to the ocean -- the banks
will be lost, the river will be lost -- and every river
tries to go back. But there is no way. If you feel a
deep urge to come closer to me there is no way now to
escape. You may try but you will be a failure; others
have tried, others will go on trying.
If you have a deep urge to come closer to me, you will
have to come. You can only delay it; by escaping,
struggling, you can delay it. You can postpone it,
that's all, because the deep urge is coming from your
very being. Fear is only in the mind. The urge is coming
from the deepest core of your being, to be closer. But
fear comes in the mind because the closeness means
death. To be close to a master is death, your ego will
have to go.
The ego thinks, starts thinking, "I must escape before
something happens; before I am lost, I must escape."
The ego will continuously tell you to escape. The ego
will find rationalizations; it will find faults in me
just to help you escape; it will convince you in every
way that this is the wrong man. Love is deathlike, and
no love is as deathlike as loving a master.
If you love a woman, you can dominate
her. That's why lovers go on playing politics with each
other, dominating, possessing; the fear is there that if
you don't dominate you will be lost and the other will
dominate, so they continuously fight. Husbands and
wives, lovers, go on fighting; the fight is for
existence, to survive. The fear is there, "I may be lost
in the other."
But when you come to
a master you cannot dominate him, you cannot fight with
him. So fear is deeper because of that, because you
cannot create any politics. Either you have to escape or
merge, no other alternative is there. If you escape,
from your very deep source of being you hear you are
doing wrong; if you escape you will have to come back.
If you come closer, the mind says: Where are you
going? If you go closer still you may be burned. And it
is right, the ego is right: The flame is there and if
you come closer you will be burned.
Conflict will be created; inner tension, anguish will be
created. You can delay, that's all, sooner or later you
will have to merge; no river can escape the ocean. Once
you have come closer you have come, and there is no way
to go back. No way exists for going back. You are here.
You have traveled long; not only in physical space but
also in the inner space you have traveled long. Many,
many lives you have been traveling towards this point;
you have desired it and now when the point has come
nearer you become afraid.
The fear is natural. Understand
it, don't let it overpower you. Take a jump, and
that jump will not only be a death it will be a rebirth.
But you cannot know that. Only death, you see only
death; the beyond that is hidden behind the death you
cannot see. I can see it; I know you will be reborn. But
nobody can be reborn unless he dies; so death is not the
goal and death is not the end, it is just a beginning.
When you are ready to die you are ready to be reborn;
the old will disappear and the absolutely new will come
in its place.
That new is struggling from the very core of your being;
the old is struggling from the mind because the mind has
memory -- the old, the past. The past and future are
struggling within you. That is the problem. Now it
depends on you. If you are being overpowered by the past
then you will delay, postpone, and you can delay it for
many lives.This is not the first time you have delayed;
many times you have missed before. Many times you have
come across a Buddha, a Mahavira, a Jesus and you
escaped. You tried to avoid, you closed your eyes.
Again and again you have been playing that game. But the
game is natural to you I say, because you can see only
death. The river can only see that she will dissolve,
she cannot see that she will become the ocean. How can
she see? That oceanic existence will be only when the
river is no more, so the river cannot see. When your ego
is no more, only then will you know who you are.
Don't allow the fear to overpower
you, allow love to overpower you. Love comes from
the center, fear always comes from the periphery; don't
allow this periphery to be dominant. And what have you
got to lose? Even if there is no rebirth -- there is
rebirth -- but I say even if there is no rebirth and you
simply die, what have you got to lose? What will be
lost? What has the river got that is worth preserving?
The life through the hills has been just a struggle; the
life through the plains has been just a dirty passage.
What has the river got to lose in the ocean? Nothing.
So think about it.
What have you got to lose if you come closer? - your
suffering? your madness? What have you got to lose?
There is nothing to lose, but we never look within to
see that we have got nothing to lose because that too
gives fear. You like to think that you have got much to
lose, that a treasure is there, and you will never look.
There is no treasure, the house is empty; there has
never been anything. But you are so afraid, you never
look, because you know that there is nothing.
Even a beggar dreams that he is an emperor; in dreams he
becomes an emperor, enjoys. And then he is afraid: What
if the kingdom is lost? But there has never been any
kingdom. You have come to me because there has never
been any kingdom. You have nothing to lose, and now you
become afraid. Look at the tricks of the mind, the
deceptions of the mind; look into them.
A man entered a pet
shop. He looked around, and he asked the shopkeeper,
"How much will that big dog cost?" It was a very
ferocious looking Alsatian.
The man said, "Five hundred rupees."
That was too much
for him, so logically he said, "And how much will this
small fellow cost?", - it was another dog of a smaller
size.
The shopkeeper said, " One thousand rupees."
The man tried
still.further. He said, "How much is this tiny one?" It
was a very small dog. The man said, "Two thousand
rupees."The man became very puzzled and disturbed and
then he asked, "How much will it cost if I don't
purchase anything?" The rates are going higher and the
dog is disappearing!
If I don't purchase
anything, how much will it cost? - that is your fear.
What will happen if you come closer to me? Nothing will
happen because you have nothing to lose. And everything
will happen, because once this nothing is lost
everything becomes possible. Once this shelter which has
become a bondage to you is lost the sky opens
infinitely; once these banks which have been a prison to
you are lost you become boundless, you become infinite.
Let the river move,
unafraid, into the unknown, the uncharted. Death will be
there, but death is always followed by rebirth. Die and
be reborn, lose yourself and find. Fear comes from the
mind, love comes from your heart; listen to the heart.
It happened once in
a great palace of a king that there was a musical organ.
He loved it very much but something had gone wrong, and
the organ was so unique that nobody knew how to fix it.
Nobody had ever seen one like it. This king had heard
the organ when he was a very small child, when his
father was alive, and since then something had gone
wrong. But he loved the organ so much that he used to
keep it in his room. It was beautiful; even from the
outside it was beautiful. Many experts were called in
vain.
They made many efforts and things went from bad to
worse; The organ was more and more destroyed. the king
lost hope: the organ could not be fixed. Then suddenly
one day a beggar appeared. To the doorkeeper he said, "I
have heard that something has gone wrong with the organ.
I can fix it."The doorkeeper had the urge to laugh,
because great experts from many capitals of the world
had come, great musicians; they couldn't find what was
wrong. They couldn't even recognize what type of organ
this was and what type of music was created by it, it
was so complex.
He had the urge to laugh, but he looked at the beggar,
and the voice, the beggar's eyes, seemed to be
authentic; he was absolutely confident. He was a beggar
but his face looked majestic. The doorkeeper's mind was
saying, "It will be a wastage again," but his heart
said," This man seems so confident, what is wrong if he
tries?" So he took him to the king. Looking at the
beggar the king laughed, and he said, " Are you mad?
Every type of expert has tried and failed. You must be
mad. You think you can fix it?"
The beggar said, "
Nothing more, no more harm can be done. The organ is
already out of order, absolutely. I cannot harm it any
more so what is the harm if you give me a chance?"
The king thought,
"He is right, because nothing more harmful can be done."
So he said, "Okay, you try." For many days the beggar
disappeared behind the organ. He was working and working
and working, and suddenly, one midnight, he started
playing on the organ. The whole palace was filled with
an unknown melody, something so divine that everybody
ran to see. The king came out of his bedroom and said,
"You have done it! It must have been very difficult. It
was almost impossible. You have done a miracle!"
The man said, " No,
it was not difficult because in the first place I made
it. In your father's time I made this organ, so it was
not difficult." If you are ready, for one thing, no more
harm can be done to you;
you are already
harmed. I cannot harm you any more than you have been
harmed - this much is certain. Look at my eyes and feel
my voice; give me a chance. It is not difficult, I say
to you. Once one is dissolved into the infinite, he is
at the source of the thing from where he has come. I am
not there. If I were there, if the ego were there, then
it would be difficult. There is no expert in me; the
expert died long ago. The ego is the expert; I don't
know anything.I am not there, I have disappeared; the
ocean exists, God exists, not I.
In the first place,
you are close to that thing from which you have come,
and for God, nothing is impossible. In the first place,
he created you. And I am not there, because otherwise it
would be a very difficult thing. If I am there I will
harm you; the ego can only harm. Experts can only
destroy- they cannot fix you. You have been with many
experts and they have done every type of thing that was
possible, now you are beyond repair. But the river can
fall in the ocean, and suddenly the melody arises; a
music will come out of you, a music that you have not
heard.
It is just hidden in you -- the ego just has to be put
out of the way.
I have heard: one school teacher was asking his
first-graders, "
How do you help your
family at home?"
One small boy said, "I fix my bed myself."Another said,
"I clean dishes." - and so on and so forth.
But then the teacher
saw that one small boy, Johnny, had not answered. So he
asked, " Johnny, what do you do?"Johnny hesitated a
moment and then he said, " Mostly, I keep out of the
way."
You just keep
yourself out of the way that's all! Don't come in
between me and you, just keep out of the way. Even if
you keep out of the way for a single moment the thing
can happen: the old can die, the new can be born.
Source: from book "A
Bird on the wing" by Osho
Related Article:
"Jiddu
krishnamurti on Need of Guru"
"Classes of Seekers and Points
for Searching for Guru"
"Is
it true that to be in Communion with the master is the
Initiation?"
"Whenever
you are able to surrender, the teacher will come"
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