|
Richard
Rose
Richard
Rose:
"When
I
was
in
my
twenties
I
pursued
a
very
ascetic
lifestyle.
I
had
decided
to
make
my
body
a
laboratory
rather
than
a
cesspool.
I
did
yoga
and
quit
eating
meat.
I
meditated
for
hours
at
a
time.
Every
six
months
I
changed
jobs
so
my
brain
wouldn't
harden.
I
had
no
attachments,
nothing
tearing
at
my
hide.
If
my
intuition
told
me
something
might
possibly
be
of
benefit,
I
gave
it
a
try."
"And
most
important,
I
believe,
to
my
eventual
discovery,
was
celibacy.
Between
the
ages
of
twenty-one
and
twenty-eight
I
was
totally
celibate.
I
was
celibate
because
my
intuition
told
me
it
was
worth
a
try,
and
because
all
the
people
I'd
read
about
who'd
achieved
anything
of
a
spiritual
nature
had
an
energy
retention
plan--they
were
celibate.
Today
there’s
beginning
to
be
scientific
evidence
that
explains
why
this
works.
The
discovery
of
prostaglandins
and
serotonin,
for
instance--these
are
the
seeds
of
genius.
But
back
then
it
was
just
intuition
and
a
willingness
to
try
anything
that
might
contribute
to
my
becoming
a
spiritual
being.
Celibacy
just
seemed
logical,
and
I
liked
not
having
any
hooks
digging
into
me.
But
when
I
got
to
be
twenty-eight
years
of
age
I
took
stock
of
myself
and
had
to
admit
that
even
though
I’d
had
some
beautiful
experiences,
I
still
didn’t
know
anything.
I
still
didn’t
know
who
I
was
or
what
was
going
to
happen
to
me
when
I
died.
I
decided
then
that
I'd
been
wasting
my
life
with
this
spiritual
stuff.
I
figured
the
best
thing
to
do
was
to
forget
the
search
and
get
on
with
the
business
of
being
a
good
animal,
at
least.
So
I
followed
this
woman
I
knew
out
to
Seattle.
Her
family
was
rich
and
we
got
along
okay--she
liked
my
poetry,
at
least--so
I
figured
this
would
be
a
pretty
good
setup.
I'd
marry
her
and
live
off
her
money.
But
once
I
got
out
there
I
went
back
to
my
old
ways.
I
kept
drifting
down
to
the
library
to
read
esoteric
books,
or
ending
up
in
a
yoga
pose,
meditating.
I
was
trying
to
forget
the
search
for
Truth
because
I
was
convinced
it
was
a
waste
of
time,
but
I
was
too
far
along
to
put
it
down
and
walk
away
from
it.
I
couldn't
stop.
I
had
become
the
search.
Anyway,
I
worked
as
a
waiter
at
the
Seattle
Tennis
Club.
She
had
a
job
riveting
airplanes.
We
were
on
different
shifts
so
we
didn't
get
to
see
much
of
each
other.
But
one
day
I
got
off
early
and
decided
to
stop
by
and
surprise
her.
She
lived
on
the
third
floor
of
a
boarding
house,
and
her
room
was
right
across
from
the
steps.
When
I
got
to
the
top
of
the
stairs
I
heard
strange
noises
coming
from
her
apartment,
so
I
put
my
ear
to
the
door.
I
heard
her
voice,
squeaky
bed
springs,
and
a
deeper
voice.
I
raised
my
fist
to
pound
on
the
door,
but
then
thought
better
of
it.
There
was
only
one
bathroom
on
the
floor,
so
I
decided
to
sit
down
on
the
stairs
and
wait
‘em
out.
They'd
have
to
come
out
eventually
and
I'd
see
who
the
guy
was.
Sure
enough,
after
an
hour
or
so
I
heard
the
sound
of
heavy
work
boots.
I
stood
up
and
the
door
opens.
Out
she
walks
with
her
lover.
Except
it
wasn’t
a
man.
Her
lover
was
a
thick-legged
woman
with
short
hair.
So
I
stumbled
back
to
my
hotel
room
in
shock--I
had
a
cheap
room
over
top
of
a
Japanese
restaurant.
Next
thing
you
know
I’m
propping
myself
up
with
my
feet
tucked
under
me
in
a
yoga
pose
to
meditate.
But
I’d
barely
got
started
when
something
happened.
It
began
with
a
tremendous
pain
right
in
the
top
of
my
head.
Now
I've
had
pain
before,
but
nothing
like
this.
Tears
were
streaming
down
my
face.
I
couldn't
stand
it.
My
head
felt
like
it
was
going
to
explode,
and
I
thought,
'Oh
boy,
three
thousand
miles
from
home
and
here
I
go.'
I
was
convinced
I
was
dying.
Nobody
could
have
that
much
pain
and
live.
I
remember
thinking
it
must
be
a
stroke,
and
I
worried
about
how
my
people
were
going
to
get
my
body
back
home.
They
didn't
have
money
to
be
shipping
bodies
across
the
country.
Then,
at
the
peak
of
the
pain,
I
went
out
the
window.
I
could
see
the
Cascade
mountains
from
my
hotel
room,
and
that's
where
I
went--out
the
window
and
towards
those
snow-capped
mountains.
I
was
aware
of
seeing
people
on
the
street,
except
that
I
was
above
them.
I
passed
over
the
people,
and
then
over
the
mountains,
and
I
watched
this
just
like
I
was
in
an
airplane.
And
I
kept
going
out
until
I
arrived
at
a
'place.'
I
don't
say
where.
It
wasn't
the
Cascades
or
anywhere
else
I
knew.
It
wasn't
on
Earth
because
there
was
no
sun,
there
was
no
sky.
I
simply
arrived
at
a
high
place,
and
it
was
beautiful.
I
became
aware
at
some
point
that
I
was
in
a
causal
realm--that
I
was
the
reason
for
its
existence,
that
whatever
I
thought
became
a
reality.
In
other
words,
I
was
causing
things
to
happen,
to
be
created,
merely
by
desiring
or
thinking
about
them.
The
thought
passed
through
me
then
that
I
was
alone
and
that
I
wanted
to
see
humanity--all
of
it.
And
so
they
appeared,
all
of
humanity--everyone
who
had
ever
lived,
everyone
who
ever
would
live--covering
a
huge
mountain
below
me,
crawling
over
each
other
like
maggots,
trying
to
get
to
the
top.
I
was
aware
that
they
were
engaged
in
a
struggle
that
had
an
ultimate
spiritual
goal,
but
their
immediate
lives
and
pleasures
were
pathetic.
I
was
still
in
some
sort
of
astral
form
at
this
point--still
maintaining
an
attachment
to
the
body
and
to
these
people--and
so
I
felt
a
tremendous
amount
of
grief
and
sadness
for
their
seemingly
senseless
struggle.
I
knew
that
if
I
desired
I
could
pick
out
individuals,
that
I
could
see
any
man
or
woman
who
ever
lived
or
ever
would
live.
Because
there
was
no
such
thing
as
time.
These
people
were
all
living
now--no
matter
what
the
earth
time
was
for
their
lives--and
all
I
had
to
do
was
pick
them
out,
if
I
wished.
So
I
thought
to
myself,
if
everyone
is
down
there,
then
I
must
be
there,
too.
And
I
looked
down
into
the
maggot
pile,
and
there
I
was--Richard
Rose.
I
could
see
myself
struggling
down
there,
the
little
man,
happy
in
his
illusion.
I
could
see
his
whole
life
pattern.
And
then
I
thought,
'If
that's
Richard
Rose
down
there,
who's
watching
all
this?'
Suddenly
I
realized
I
was
not
just
my
individual
self.
I
was
the
whole
mass
of
humanity
and
the
Observer
watching
it
all--I
was
Everything.
This
propelled
me
into
an
indescribable
experience
of
what
I
can
only
call
‘Everything-ness.’
There’s
just
no
words…no
way
I
can
talk
about
what
that
was…
no
way
to
begin
to
describe
the…Totality.
Then,
as
I
was
experiencing
this
Everything-ness,
this
Totality,
I
got
to
wondering,
'If
this
is
Everything,
then
what's
Nothing?'
Because
even
though
I
was
in
an
Absolute
dimension
I
still
carried
traces
of
my
relative
mind,
which
is
always
looking
for
dualities,
for
opposites."
As
soon
as
the
thought
of
'Nothing'
occurred
I
started
falling.
I
fell
through
an
incredible
void
and
blackness.
And
I
thought,
'Oh
boy,
this
is
it.
I'm
gone
forever.'
But
I
wasn't.
At
the
end
of
Nothingness
I
was
back
on
Earth,
in
my
room
in
Seattle.
And
strangely
enough,
something
was
aware
of
the
Nothingness
as
I
fell,
and
of
the
Everything-ness
as
I
took
command
of
creation.
That's
why
I
say,
in
the
final
analysis,
what
you
are
is
the
Observer.
That
which
you
see
is
never
you.
That
which
sees,
that's
you.
The
world
is
never
the
same
again.
For
me
now,
it's
like
I'm
an
insane
man
watching
all
this.
Of
course
that's
a
very
liberating
state
to
be
in,"
he
said
with
a
grin.
"An
insane
man
is
free
to
do
all
sorts
of
insane
things.
It
was
pretty
rough
at
first,
though.
The
night
I
came
back
I
couldn't
stop
weeping.
I
just
wandered
the
streets
crying
uncontrollably,
looking
for
a
bridge
high
enough
to
jump
off
of.
Seriously.
I
didn't
want
to
live.
I
couldn't
stand
the
thought
of
being
back
here
in
the
nightmare.
The
only
reason
I
didn't
jump
is
the
rivers
are
shallow
out
there
and
I
was
afraid
I'd
just
get
stuck
in
the
mud.
Then
I
passed
a
church
and
that
gave
me
hope.
I
figured
that
priests
spend
their
lives
looking,
maybe
one
of
them
has
read
something
about
what
just
happened
to
me.
So
I
knocked
on
the
door.
This
blob
of
a
priest
with
an
enormous
gut
answers
and
he
looks
at
me
like
I'm
some
kind
of
worm.
I
knew
he
wasn't
going
to
be
any
help,
so
I
asked
him,
'Are
there
any
older
priests
around?'
There
I
am,
standing
on
the
church
steps
with
tears
streaming
down
my
cheeks
and
he
doesn’t
even
invite
me
in.
He
just
scowls
at
me
and
says,
'How
long
has
it
been
since
you've
been
to
confession.'
And
I
thought,
'Where's
my
gun?'
Really,
I
wanted
to
shoot
the
bastard.
But
the
anger
was
good.
It
helped
bring
me
out
of
it.
It
helped
me
stop
weeping.
Gradually,
the
worst
of
the
trauma
passed
and
I
started
drifting
back
into
life
again.
But
I
still
felt
terribly
out
of
place
in
a
world
that
I
knew
without
a
shadow
of
a
doubt
was
an
illusion--having
just
visited
the
real
place.
For
several
weeks
people
were
transparent
to
me.
I
mean
literally
transparent--I
could
see
right
through
their
bodies.
So
I
figured
I'd
better
head
back
home,
because
I
still
wasn't
too
stable.
I
had
an
old
friend
living
in
Alliance,
Ohio,
and
he
got
me
a
job
at
the
place
he
was
working.
That's
when
everything
became
beautiful
to
me.
Hills
were
once
more
hills,
valleys
once
more
valleys.
Children
looked
like
baby
dolls.
The
starkness
of
the
Absolute
I
had
visited
now
made
life
and
motion
appear
as
beauty
to
me.
Those
months
following
my
Experience
were
the
happiest
of
my
life,
except
maybe
for
the
years
of
peace
and
bliss
I
had
in
my
twenties
when
I
was
living
a
very
ascetic
lifestyle.
Every
day
I'd
come
back
to
my
room
after
work
and
sit
down
in
front
of
the
typewriter.
I'd
given
up
on
trying
to
talk
about
the
Experience--you
just
can't
describe
an
Absolute
condition
using
relative
terms--but
I
had
hoped
to
write
a
book
of
poetry
and
at
least
try
to
capture
the
beauty
of
the
illusion
I'd
been
forced
to
come
back
to.
Most
of
it
I
tore
up
as
soon
as
I
wrote
it.
But
then
one
day
something
came
over
me
and
I
was
able
to
write
about
my
Experience.
That’s
when
I
wrote
‘The
Three
Books
of
the
Absolute.’
It
was
like
automatic
writing,
the
words
just
appeared
on
the
page."
Source:
" After
the
Absolute
" -
David
Gold
Note: To download or read Richard Rose articles, please
visit the following site:
http://www.searchwithin.org/download.htm
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